Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
An example of a great rabbi who realized that Maimonides’s words warranted conquering a person’s wife having good “good” trigger is Roentgen
In the Muslim The country of spain, https://brightwomen.net/no/sveitsiske-kvinner/ Roentgen. His feelings into the brand new domineering woman would be the fact she can feel hit in buy to coach her. He writes in his book Ben Mishlei: “Struck your lady in place of concern in the event that she tries to control you such a person and you can introduces their direct [too high]. Don’t, my personal young man, right become your wife’s spouse, when you are your lady was their particular partner’s partner!” Hidden his terms and conditions is the fact that ideal woman is but one who is complementary; the new bad lady is certainly one who’s disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) was one of the primary sages in order to recommend the spouse to help you defeat their dominating wife to make certain that she stay in their unique lay
Jonah ben Abraham Gerondi (c. 1200–1263), who approved the theory you to definitely a spouse can get beat his partner in the event the she transgresses: “One cannot overcome their next-door neighbor. . The person just who sounds their neighbor transgresses several negative precepts. Thereby it’s into the guy just who beats his wife. The guy transgresses a couple bad precepts, in the event that he did not struck her so you’re able to reprove their particular for almost all transgression” [focus mine] (Iggeret Teshuvah, Constantinople, 1548). Hence Roentgen. Jonah differentiates between wife violence and you may stranger assault. It’s possible to only violence your wife in the event that rationalized, however, one can possibly never violence an individual’s women next-door neighbor.